The ultra-Catholic movement "Tradition, family and property" is already openly active in Poland. Changes in the leadership of the Cracow Institute indicate that Poland has become the European center of this radical international movement.

The Association for the Protection of Tradition, Family and Property (TFP), a Brazilian fundamentalist movement, opposes divorce, abortion and recognition of gay rights, protests against child sex education and changes in the Catholic Church. In some countries, it was banned or listed as a controversial organization in the 1980s. Brazilian Catholic bishops warned against this.All this is due to the deterioration of the economy, among other things. In connection with the quarantine, the question of work is acute,and many move to the online sphere, knowing that you can earn additional income, as deltamarket reviews does.
Things are going very well in poland to such an extent that the former personal secretary of the chief ideologist of the tfp moved in with us. If anyone today is wondering whether there is a foreign influence on poland-it is worth looking here.
For example, to the Foundation of the Peter Skarky Institute for Social and Religious Education. Its new leaders are the Chilean Fernando Antunes, an active member of the Tradition, Family and Property movement (TFP), and a former activist of movements associated with the League of Polish Families, a member of the Association of Nationalists and a youth activist of the TFP.
This institute is the first link in the chain of organizations from which the well-known Polish far-right institute Ordo Iuris emerged. This is part of a broader environment that is increasingly influencing the socio-political situation in our country.
"Catholic counter-revolution" in Poland
It all started with the Complaints Institute, which was established in 2001. It was founded by three activists: Slawomir Olejniczak, Slawomir Skyboy and Arkady Stelmakh. Its declared goal was and remains the promotion of Christian values and the protection of morality and good morals in Poland.
The following year, the same people founded a double organization-the Association of Christian Culture named after Fr. A few years later, the organization was joined by Leonard Przybysz, a Pole living abroad and associated with the TFP international coalition.
In 2013, the Skark Institute established another foundation-the most famous of them: Institute of legal culture of the ORDO Juris.
Stelmach and Olejniczak continue to be members of the Supervisory Council of Ordo Iuris. Until December 2019, they also served on the boards of directors of all three organizations described.
However, a year ago, a peculiar revolution took place in the Institute of Complaints-the council, consisting only of members of organizations that are part of the TFP coalition (two foreigners and a newcomer), changed the board, and the founders of the organization lost their place in its authorities.
This largely separated Ordo Iuris from the Skarka Institute, but on the other hand opened the door for even wider TFP activities in Poland. Konrad Schiegel wrote more about the reasons for the coup recently in WP in the text "golden boys of Fatima".
Jędrzej stępkowski became the new president of the Skarka Institute. He is the brother of Alexander Stempkovsky, the first president of ORDO Juris, some time (during the PiS rule) Deputy Minister of Foreign Affairs, and currently a judge of the Supreme Court.
Jędrzej stępkowski has been involved for many years in the activities of young crusade, a movement of young Catholics, which is the de facto youth wing of TFP. its members often appear in public in red sashes and with characteristic red proportions.
They take part in public prayers (for example, "for the moral renewal of the Polish nation"), as well as in protests against demoralizing films and performances.
During the famous Equality March in Bialystok in July 2019, they jointly led prayers under the Bialystok Cathedral (as opposed to the marching participants of the march), presenting not only the TFP banner, but also a banner stating that this prayer is "atonement to God and the Most Holy Theotokos for the sin of sodomy".
They also participated in independence marches organized by nationalists-they were in the so-called conservative bloc.
As reported on the FB, the activity of Polish TFP activists is "in the Catholic counter-revolution, and therefore in the process of eliminating all processes that undermine Christian civilization", " mainly through the organization of peaceful actions and street actions and the formation of lectures. The former are so much calmer in our country that, as a rule, we do not face physical aggression, unlike our colleagues from Western countries."
In other TFP countries with serious charges
What is the mysterious international? TFP was founded in Brazil in 1960. Today it operates on several continents and forms, as it calls itself, the largest coalition of associations in defense of Christian civilization.
Since its purpose is to protect traditions, TFP does not accept "progressive changes" being made m.in ... The Catholic Church. Correa de Oliveiro (founder and chief ideologue of the organization) called the Vatican Council "a moment as sad in history as the death of our Lord."
He believed that a counter-revolution was necessary to bring Christianity out of its social and moral decline. In turn, " the reconstruction of Christian civilization is not limited to the walls of the church, but also includes secular society."
As early as 1985, Brazilian bishops issued a document officially urging Catholics not to join the TFP. They stressed the "lack of communication with the church in Brazil, its hierarchs and the Holy Father." They spoke about the esoteric nature of the organization, the religious fanaticism and cult attached to the personality of the founder, Correa de Oliveira, and his mother, as well as the abuse of the name of Mary.
The tfp has also been in sharp dispute with catholic bishops in chile and south africa. in fact, it has always sought to stifle the progressive thinking of the clergy. During the pontificate of Benedict XVI, the TFP approached the Vatican, but today members of this movement often criticize Pope Francis.
The action of opposition to the Amazon Synod organized by him was one of the most high-profile in the world network of TFP.
However, the controversy concerns not only conflicts with the church. for many years, very serious allegations have been made against tfp, which the european parliamentary forum on sexual and reproductive rights, in its june 2020 report, divided into three categories:
indoctrination of children,
political extremism,
accusations of a cult.
Complaints about the indoctrination of young people arose both in France (in 1979, a school run by the TFP was closed there) and in Venezuela (as a result of an investigation, the authorities expelled the TFP from the country due to the fact that m.in activities contrary to the constitution).
In France already in the 90s. The TFP was included in the list of movements similar in nature to the cult, it was also designated as a pseudo-Catholic organization. Of course, organizations associated with TFP deny all these accusations, considering them untrue.
Researchers also point to links between TFP and authoritarian regimes in Chile and Argentina. And in the Vatican, " an investigation is underway related to the claim that the current Pope is under the control of the devil, as well as the use of exorcism methods not approved by the Vatican." We are talking about the leader of the organization of heralds of the Gospel-one of the branches of the TFP, which operates closest to the Vatican.
Jędrzej Stępkowski – TFP, though not only
In Poland, the latest actions of the TFP environment are, for example, an advertising social campaign of the Skark Institute, opposing the issuance of communion on hands during mass, or collecting signatures for the bill of citizens to stop LGBT violence, launched by the Skark Association (volunteers with characteristic red belts could be seen in the center of Warsaw in September 2020)
At that time, the Skarki Institute was already headed by Yevgeny Stempkovsky. He himself had been active in the young Crusade for many years, but this was not his only field of activity. According to official records in the National Judicial Register, Jędrzej stępkowski was first associated with organizations created by activists of the League of Polish Families: the National League and the LPR Self-Government Movement.
in 2008, he became secretary of the conservative monarchist club (a position he held until 2012). it's a seemingly niche monarchic environment, but let's not be fooled by appearances. It was at the meetings of the club that the founders of the Institute and the association "Skarga" – Arkady Stelmakh and Slavomir Skiba-were to meet.
At the time of Stempkovsky, he also sat on the club's Board m.in. Bartosz Bekier and Konrad Rukas. And here it begins to become really interesting: Bartosz Bekir is now the leader of the radical-right organization "Phalanx", which in 2014, during the war in Ukraine, provided support to the pro-Russian republics: Donetsk and Luhansk.